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Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution

March 17, 2018

Dialogue 43.1 (Spring 2010): 1–36
And in fact, what might it mean that God “used” evolution tocreate life’s diversity? Was this a choice for God among other al-ternatives? Do Wildman’s pessimistic conclusions hold for Mor-monism? Does evolution imply a noninterventionist Deity? Arethere more optimistic views possible, some of which may actuallysuggest that evolution enhances and expands our view of God?

Martin Luther King Jr. and Mormonism: Dialogue, Race, and Pluralism

January 14, 2019

Dialogue 51.3 (Fall 2018): 131–153
This essay provides an outline for how to have a more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for the need for greater dialogue to overcome the past.

Music of a “More Exalted Sphere”: The Sonic Cosmology of La Monte Young

March 23, 2018

Seven and a half blocks east and five blocks south of the Salt Lake Temple, the 0,0 of the city’s cardinally aligned grid, an inconspicuous gate on the north side of the street opens onto a long path that leads to what was once the backyard of Thomas B. Child. A stonemason by trade and Mormon bishop by calling, Child spent many of his spare moments between 1945 and 1963 designing surreal and sacred sculptures and engraving poignant aphorisms into stone tablets, gradually creating one of the most unique (and, even to most Mormons, unknown) collections of folk art in the United States.

Mormons & Lineage: The Complicated History of Blacks & Patriarchal Blessings, 1830–2018

January 14, 2019

Dialogue 51.3 (Fall 2018): 83–129
The priesthood revelation of 1978 eased some of the tension when the apostles affirmed that Blacks could now be “adopted into the House of Israel” as full participants in Mormon liturgical rites. But this doctrinal shift did not resolve the vexing question of whether or not Black people derived from the “seed of Cain.”