Dialogue 8.3/4 (1973): 43–73
Ever since his great synthesis, Darwin’s name has been a source of discom fort to the religious world. Too sweeping to be fully fathomed, too revolutionary to be easily accepted, […]
[…] them, “but if there were some way to obtain a subsidy,” he promised to arrange for scientific dating of the site. Cheesman showed the plates to various experts. Anthropologists Frederick Dockstader and Gordon Ekholm […]
[…] the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR. Thomas W. Murphy, “Lamanite Genesis, Genealogy, and Genetics,” in Dan Vogel and Brent […]
[…] An active church member shares his struggles of being in the church while being gay.“Solus,” S-O-L-US-, latin for alone, by an anonymous gay may in the Fall 1976 issue is the first entry on […]
[…] considered a direct influence on Joseph except as they were revealed to him from a time pre dating corruptions or except as they appear in the ancient scriptures that he brought forth. The influence […]
[…] the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR. Jan Shipps, “No More ‘Mormon’ Church?,” Sunstone Symposium, Washington, D.C., 2001. Audio online […]
[…] society has taken over the past several decades, it was really just a matter of time be fore the widening gap between social circumstances in general and conditions in Mormondom became too large to […]
[…] by some of his successors in their own Church publications. For example, ignoring the arguments for later dating, Sperry student Ellis T. Rasmussen posited: “Could other materials have been made available to Moses, from […]
[…] the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR. Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana and Chicago: […]
[…] is that they neither assimilate to nor strictly oppose these concepts but transform them in creative ways online and with their families and friends. These youth often do not “struggle” with sexuality, so Mormonism […]