<i>Dialogue 35.3 (Fall 2003):9a–128</i><br>I am a literary critic who has spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon lies […]
[…] and Grooming Standards, but I have been unable to determine the date they were first prohibited in writing. Church leaders also appealed to a sense of attractiveness. For the Strength of Youth, 1965, 2, […]
For much of its history, the Relief Society has been primarily concerned with educating and providing compassionate service to its own members, carrying out instructions passed on from priesthood leaders, keeping its own organization […]
[…] successful. Of those who participated, 80 percent felt that the action was successful. After Pants, a letter- writing campaign called Let Women Pray sought to address the lack of women praying at General Conference, […]
[…] KSL’s actual revenues and the share of the Salt Lake City market advertising revenues they represent. Also writing in opposition to the petition to deny was Utah Attorney General Vernon B. Romney, whose correspondence […]
[…] Universal Church (Salt Lake City: Signature Books, 1984). More recently, additional material was included in his “ Writing ‘Mormonisms’s Negro Doctrine: An Historical Overview” (1973): Context and Re flections, 1998″ in Journal of Mormon […]
[…] him….137 A second emerging theme can be traced almost in parallel with the beliefs concerning Joseph Smith. Writing in the Contributor in 1885, B. H. Roberts had speculated on the background of the priesthood […]
<i>Dialogue E-Paper July 12, 2006</i><br> As an alternative to myopic polarization, this essay provides new ways of understanding Joseph’s narrative, analyzes previously neglected issues/data, and establishes a basis for perceiving in detail what the […]
[…] the ghosts of Abolitionist days while Louis must wrestle with his dis carded Jewishness. This is play writing with a grand design, sometimes written to excess in its wisecracks and philosophizing, but always with […]
[…] Christians who practiced a “low church” as opposed to a “high church” liturgy. According to Sydney F. Smith, writing in the Catholic Encyclopedia: The Low Churchmen are distrustful of what they call human traditions, regard […]