[…] for the purposes of Peruvian immigrant visa petitions was likewise patterned—made no sense in Tawantinsuyo’s collectivist, n onlinear, ungendered, rhizomatic (as opposed to arboreal) system of relatedness called pacha. In Bwillcawaman’s conception of Runasimi […]
[…] the Western History Association, October 14, 2005, Scottsdale, Arizona, photocopy in my possession. For current and recent online articles on Warren Jeffs and the FLDS community published in the Salt Lake Tribune and the […]
[…] ways that do active harm. I was slated to be the creator of the Church’s first anti-racist online course via their publishing company. My public criticism of a living Church leader’s prejudice, however, kept […]
[…] (a grassroots network focused on promoting love and acceptance for LGBTQI+ people) work diligently and effectively through online content, public gatherings, and retreats to support changemakers. Can grassroots organized “movement from the middle” work […]
1. Introduction You can tell you are from Utah if you are Jaxton, your mother is Sariah, and your grandparents are Alma and LaRue. Jokes such as this one, which center on the creative names…
[…] Sottile, however, does not reveal information that was not already reported by East Idaho News, an emerging online news platform, or by various podcasts and blogs. The importance of her story, however, is not […]
[…] relates to the functions of performs in the text. Similar to the dictionary cited by Oaks, Merriam-Webster’s online dictionary gives a total of twenty-two different definitions for the preposition of. Of these, Alma 17–20 […]
[…] that the church doesn’t “seek apologies, and we don’t give them.” The church did publish an official online essay in 2013 that explained the history of the priesthood and temple ban and that disavowed […]
[…] However, at the time he was writing this response for the Washington Post, 500 words in an online panel discussion was not the appropriate place in which to spell out a new paradigm for […]
[…] (1976) and Mother Wove the Morning (1992), have begun as self-published efforts. We run blogs and maintain online movements from our kitchen tables after our households are asleep. I am proud of this Mormon […]