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Ashley Mae Hoiland on Faith

From By Common Consent. For another beautiful example of Ashley’s writing, check out her piece from the Winter 2014 Issue: “In Light” released for free for everyone to enjoy.
Ashley Mae Hoiland received a BFA in studio arts and an MFA in poetry, both from Brigham Young University. She served a mission in Uruguay. She now lives in Palo Alto, California with her husband, Carl, and two children, Remy and Thea. She has written and illustrated several children’s books and once headed a project that printed poetry on billboards. More of her writing can be found at www.birdsofashmae.com. We are glad to welcome Ashmae as a guest of BCC.
There I am, a little sprite of a girl, lion-haired and scrape-kneed, taking bouncy skipping steps along the dirt path. Quiet morning sun peers through the leaves like the light through stained glass at the front of a cathedral. As a thirty-year-old, I stand at the top of my childhood hill and look down. I can see my 8-year-old self stopping to bend near the ground and hold some leaves between her fingers. I hear the scuffle and scrape of dust and rocks beneath worn tennis shoes. My tiny self is alone and canopied by the canyon oaks and crooked spruces.

Called Not to Serve

Podcast version of this Personal Essay. My brain is slightly broken. The natural lows and highs of life are amplified by chemical imbalance into deep emotional troughs and crazed manic waves that can strike anytime…

Male-Male Intimacy among Nineteenth-century Mormons: A Case Study

Dialogue 28.4 (Winter 1995): 105–119
This was a prelude to his book-length treatment Same-Sex Dynamics in 19th C. America: A Mormon Example, that looked at “intimacy” broadly defined, before the rise of homophobia in the post-WWII period. It is a fascinating study of changing norms and practices that once allowed for a huge range of bonding practices between people of the same-sex. Quinn himself had come out in the course of researching this article and the book a few years before, and this work remains influential.

The Mama Dragon Story Project

Dialogue 49.2 (Summer 2016): 61–80

The photographs and essays featured in this issue of Dialogue come from Kimberly Anderson’s Mama Dragon Story Project: A Collection of Portraits and Essays from Mothers Who Love Their LGBT+ Children

Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon

Dialogue 36.4 (Winter 2004):129–167
Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as “the primary source of American In￾dian origins

A People’s History of Book of Mormon Archeology: Excavating the Role of “Folk” Practitioners in the Emergence of a Field

Dialogue 56.3 (Fall 2023): 1–33
Practitioners and historians of Book of Mormon archaeology have tended to narrate the emergence and history of the field as a story of conventional scholarly investigations by Latter-day Saint professionals, professors, and ecclesiastical leaders. These narratives foreground the efforts of educated, white, upper-middle-class professionals and Church-funded institutions based in Salt Lake City and Provo, near the centers of Mormon power.