Non -Catholic religious groups have been increasing at a rapid rate in Latin America since World War II. For example, during the five–year period, 1952–57, the number of Protestants expanded from 2,866,000 to 4,534,000—a […]
[…] separation. The Mormon intellectual as scientist has a higher threshold of tolerance than the Mormon intellectual as humanist because, more familiar with natural fact than with social value, he is more willing to assign […]
[…] spiritual record” of this people. The recent books of three young writers, who might be thought of as second -generation L.D.S. poets, exhibit the grounds for both the hope and the negation in Larson’s remarks.
[…] con cede her point. However, I must remind Kammeyer that Andrus clearly opts for an assessment of human nature much more consistent with the pre suppositions of Protestant Reformation and neo–orthodox theologies than traditional […]
[…] what manner and to what degree literature influences the way people think and act is extremely difficult. Human behavior is complex, and modern research has done nothing to solve that complexity; if anything, it […]
[…] of the same God and that it is a moral evil for any person to deny any human being the right to gainful employment, to full educational opportunity and to every privilege of citizenship […]
[…] most constructive. Even the third category (which appeared to me to be the weakest approach), wherein the human and non supernatural were emphasized in religion, may be helpful. It’s my opinion that a testimony […]
[…] forces whom Utah has produced in this country, was conspicuously marked by achievements and honors. He wrote five novels, three books devoted to the history of the West, a classic study of Mark Twain, […]
[…] the minds of the principal characters and to describe what might have been their inner thoughts. “Each human being has two sides, appropriate to history and fiction,” E.M. Forster points out. “All that is […]
In a 1969 review -essay entitled “The New Mormon History,” Moses Rischin spoke of the sophistication with which scholars both within and without the Mormon culture were beginning to examine the Mormon past. He […]