Dialogue 11.1 (Spring 1978): 58–76
During the spring of 1977, Utah’s two major newspapers began their coverage of what was to become one of the hottest political controversies of the year: the Utah Women’s Conference […]
[…] is work to do first. The move away from lineage teachings In his 2001 Dialogue article “Mormonism’s Worldwide Aspirations and its Changing Conceptions of Race and Lineage,” sociologist Armand Mauss explored the use of […]
[…] into patriarchal and colonial patterns, but we never give up. As long as we as feminists maintain mutual respect for religion as we’ve done fairly successfully (though not without a struggle) with sexual preference, […]
Dialogue 43.2 (Fall 2010): 45–63Mormon women weren’t passive recipients of the new feminism. We helped to create it.
[…] passion for honesty. They are scrutinizing centuries-old suppositions and re-examining current attitudes and goals. In the Protestant world, the writings of Bultmann, Bonhoeffer, Tillich, and of the Bishop of Woolwich are evidence of this […]
[…] many people in my field had rejected even a belief in a deity and conceived of the world from an extremely mechanistic, stimulus-response point of view. Was I being intellectually honest? Did I have […]
[…] and on, in Mex ico and Cuba. I’m as attached to them as any place in the world. In 1956, I enlisted in the Green Berets along with two other Mormon boys. Soon thereafter […]
[…] dismally. “I don’t know where it came from. It struck her about the time she started attending Mutual. I want you to know she didn’t get it from me.” “It’s okay,” Arne said. “It’s […]
[…] in something more protective. A hard case. A shell. Something that separates them more firmly from the world outside. The world that is not the temple. But then again, they are just articles of […]
[…] struggling for survival. “Oh. Yes.” Oh, Wendy, don’t remind me. All those dances. All those evenings at Mutual, all those afternoons in the junior high gym, all the corners I stood in watching athletes […]