The Complementarity Principle
April 24, 2021[…] leave them alone!” I took a few ragged breaths. With tears clouding my eyes and my voice breaking, I said, in not quite a whisper to no one in particular but to every Mormon […]
[…] leave them alone!” I took a few ragged breaths. With tears clouding my eyes and my voice breaking, I said, in not quite a whisper to no one in particular but to every Mormon […]
[…] Cowdery, and Smith all preached the Book of Mormon to the Indians, presenting it as an indigenous American scripture. Moreover, though Indians might reject the Mormon claim that it was the record of their […]
[…] “An abortion is a very sad thing.” He paused, bracing himself. “But a child coming into this world unwanted is tragic.” It is in this context that I grew up a faithful member of […]
[…] scholarship. In 1938, Clark instructed Church educators that “You are not to teach the philosophes of the world. . . .Your sole field is the gospel.” Ecclesiastical leaders who supported Clark’s positions became known as “Clark men,” […]
[…] when it seems improbable, if not impossible, that the promises will be fulfilled. For many in our world today, the situation is similar. Billions of people in the world today live in poverty. Millions […]
[…] confidently employing their science to verify the far reaches of Joseph’s revelations in the eyes of the world’s science. Now I don’t know anything about Egyptology; but, when I think of how much preparation […]
[…] Mormons were the chosen; that the Creator would protect his children against the outrages of an unenlightened world, as he did Abraham, Moses, Job and even the Puritans; that in the hour of darkness […]
[…] for polygamy-related charges. Wallace Stegner described Short Creek during this extraordinary moment as “the capital of the world.” This story is largely drawn from the contemporary accounts of Joseph Lyman Jessop, a polygamist from […]
[…] status of Blacks was determined to be based on their behavior during premortal life in the spirit world. Just as there were noble and great spirits in the premortal existence, there were less valiant, […]
Dialogue 23.4 (Winter 1990): 83–96This essay explores some of the strengths of deliberately choosing to relate to our world with gender-inclusive language in three areas