[…] the summer of 1828, a short time after D&C 3, which was written in July 1828. This dating (summer 1828) could be an error attributable to James Mulholland’s insertion of it on separate sheets […]
[…] fixtures was attached to each face of the sextagon, the long bendable arms pointing down like spindly black spider legs ending in cone-shaped feet. The other lamp shade cone of each fixture pointed heavenward, […]
[…] there. It never was. My dad buys me a new beach cruiser and suggests that I get black, instead of red, so it won’t draw attention as easy. This I do, and am happy […]
[…] ancient white civilization and European immigrants in the nineteenth century. Moroni presented the young Joseph with a di lemma. In order to obtain this golden Bible from the angel, the incipient prophet had to […]
[…] be both total and sudden, abolishing evil and sin and restoring peace. With the inauguration of his di vine wrath, God would destroy all corruption. For only after the wicked are destroyed can Christ […]
[…] of Connie Huntington, a lithe little gymnast who inherited her father’s poker face and her mother’s bewitching black hair. Noticing her noticing him, Andrew claps his hand over his mouth in mock horror and […]
[…] City: Utah Pioneers Book Publishing Co., 1913), 73,1103. The typed original says “He is.” Clawson, with his black ink pen, changed it to “He was.” The last two words, “of God,” are written in […]
[…] I know and then realizing the narrator is one of them, the poem—as if in response—abruptly changes di rection: But out of the East the breath is fire! Who comes with temblor, sound of […]
[…] of The Wizard of Oz. Prior’s searching pilgrimage is echoed throughout Perestroika by the Mormon, Jewish and black characters and implicitly by their pioneer, immigrant and enslaved ancestors. As Prior journeys to heaven, so […]
[…] a regular or geographic ward. Years later, to my surprise, I was called to work in a Black branch in Houston where there is essentially no language barrier. After a year and a half, […]