Identifying the Earliest Mormon Polygamists, 1841-1844
March 22, 2018Dialogue 38.3 (Spring 2004): 1โ74Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
Dialogue 38.3 (Spring 2004): 1โ74Bergera uses evidence from plural wives to show who some of the first polygamists were in the church.
Dialogue 51. 3 (Fall 2018): 201โ208
โWhat can we do to help and make a difference in the fight for racial and social justice?โ McCoy responds to the BYU students who asked these questions […]
Dialogue 51. 3 (Fall 2018): 185โ192
โAs much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonismโs racial […]
[…] this that I decided to break it into two episodes. Part 1 in the last episode c overed though the 1990sโa key moment of a real fissure in Book of Mormon scholarship while Part […]
Dialogue 55.1 (Spring 2022): 69โ98
Although the concept of Heavenly Mother is empowering for many women, the focus on God as a cisgender, heterosexual couple also limits who can see their own divinity reflected […]
[…] Journal of Mormon Thought, Plains Poetry Journal, 2 River View, San Fernando Poetry Journal, CommuterLit.com, and other print and online journals. His collection of poems entitled Have was published by David Robert Books in 2019.
Dialogue 55.1 (Spring 2022): 169โ178
Our goal is for the Seeking Heavenly Mother Project to have this empowering effect on all who participate. We see a strong need to ensure that our community is […]
[…] the fact that visiting with angels isnโt part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. The best way, as discussed by […]
[…] alot of political spin in the OldTestament. I recognize that weget really nervous when we starttalking about spin in the scrip-tures. So I do not blame anyone,including you, for not wanting to follow me there.
[…] the importance of agency is less about capacity for moral action toward a determined end (i.e., control over salvation versus damnation) and more about awareness of oneโs internal landscape and the immutable language of […]