<i>Dialogue 39.1 (Spring 2006): 1–18</i><br>Perhaps no other moral issue divides the American public more than abortion. In part, the controversy hinges on the question of when the spirit enters the body. If a spirit […]
[…] of average LDS people coming to the Kirtland Temple in big tours. And that really increased after World War II, when the number of people coming on bus tours and with their families on […]
[…] the “Mormon cultural region” are in the American West. All Mormon activity in the rest of the world still emanates from its American center. This Mormon Americentrism led Dutch anthropologist van Beek to envision […]
[…] after their apologies from those who were skeptical that they would be followed by action. The good news for The Church of Jesus Christ is that it has already begun taking some of the […]
[…] about growing up as a child to Japanese American immigrants who met in the internment camps during World War II. Born on a farm in rural southern Utah (“in order to be far from […]
[…] classes, dorms, and other campus places to find those who understand what it means to be Native American, or Indigenous. BYU once boasted the largest Native American student body in the United States during […]
[…] and also during my eight years in the Cabinet.”13 Benson’s trip to Europe at the close of World War II intensified his radical thinking. During his tenure as the secretary of agriculture, he became […]
[…] think that when I started to write I knew as much IWW history as anybody in the world and could judge its passions and its ambiguities almost as impartially. .. . A pretty historical […]
[…] sacred pattern of salvation—about the soul’s descent from the realm of God, its awakening within the fallen world, and its ascent back to heaven. This is the archetypal journey of the soul, to discover […]
[…] elements in the doctrine of the political kingdom of God are these: (1) The governments of this world will shortly pass away. (2) The government of the kingdom of God administered by the L.D.S. […]