Dialogue 40.1 (Spring 2007): 83–136
Watson explains how the secret marriage of Louis J. Barlow to a 15-year-old girl caused a major rift among fundamentalists. Today’s fundamentalist members are still experiencing the effects of that marriage.
In April 1993, President Bill Clinton, Elie Wiesel, international dignitaries, and Holocaust survivors celebrated the opening of the United States Holocaust Memorial Museum. Initiated by President Jimmy Carter in 1978, the monument is one of the most expensive additions to the federal museum system. Its mission, described by the museum’s project director Michael Berenbaum, is to “memorialize the victims of Nazism by providing an exhaustive historical narrative of the Holocaust and to present visitors with an object lesson in the ethical ideals of American political culture by presenting the negation of those ideals.”
Nathan hears the accusation during bishopric meeting. “Helen Sheeney is convinced,” the bishop says. “She pulled my wife aside after homemaking meeting. Once she started in, it took nearly an hour to calm her down.…
In June 2004, I found myself, late on a Saturday night, climbing underneath the dressing room doors of the Manhattan New York Temple. Audio/visual equipment for the next morning’s temple dedication blocked most of the dressing room doors, but my goal was to reach every locker in both the men’s and women’s dressing rooms. Each key needed to be labeled with the corresponding locker’s number, and then a spare key had to be placed in the temple’s facilities closet.
I had never heard of fundamentalist Mormons until seeing a 60 Minutes segment about them in the late 1980s. During a western vacation, I visited Colorado City, Arizona, on January 2, 1988, and talked my way into some friendships which continue to this day. FLDS Prophet Warren Jeffs, his father Rulon Jeffs, former Colorado City mayor Dan Barlow, the late Owen Allred, and his successor LeMoine Jenson of the Apostolic United Brethhren (AUB) were among my acquaintances. I later earned a graduate degree in legal history, and my thesis concerned an important event in their experience. I have continued to study, visit, and write about the fundamentalist Mormon universe since then.
The study of churches and religious movements is especially prone to the issues of bias and selective presentation due to researcher position and organizational politics. Like many other religions, Mormonism as an object of study has not escaped this problem.
The late 1980s seemed like an ideal time to edit an independent Mormon periodical like Dialogue: A Journal of Mormon Thought. Linda and Jack Newell of Salt Lake City were about to finish their five-year tenure as editors, and anyone taking over the job could foresee an efficient and successful operation ahead by just continuing what their predecessors had established. Crucial to that success was maintaining the tradition followed from the beginning that Dialogue change hands every five or six years, allowing new blood to provide fresh perspectives and ideas to what was, in actuality, a labor of love. When the Newells stepped down in 1987, they, like their predecessors, looked forward to enjoying the intellectual insights in the journal from a standpoint other than that of sheer exhaustion.
Any discussion of Ezra Taft Benson’s eight years as U.S. Secretary of Agriculture must include mention of his family, especially his wife, Flora, and his oldest son Reed, whom he credited as his most valued advisers. “It was Flora’s ideas and courage—her positive influence and determination— more than anything else,” Benson wrote in 1962, “which added steel to my spine to fight it out for principle against the nearly overwhelming pressures of political expediency.” Second only to Flora was Reed, twenty-four in late 1952, who, according to Benson, understood “more fully what I was trying to accomplish possibly better than anyone else. . . . He worked quietly and effectively behind the scenes on matters that were often of the utmost importance.”Benson’s wife and children not only provided love and support but also emerged in the national media as the public face of an idealized mid-twentieth-century American family—white, privileged, patriotic, with mother as homemaker, father as breadwinner, surrounded by attractive, well-mannered offspring.
Daniel Foster Smith is the Production Editor at Dialogue: A Journal of Mormon Thought. He holds a BA in English UVU and MA in Film and Literature from the University of York. He has produced…
The publication of Massacre at Mountain Meadows (New York: Oxford University Press, 2008) by Glen M. Leonard, Richard E. Turley Jr., and Ronald W. Walker, a history of Mormonism’s darkest hour, is itself a history-making event. A scholarly discussion of their book and its significance in Mormon and Western studies was held at the Salt Lake Public Library on September 5, 2008, sponsored by the Charles Redd Center for Western History at Brigham Young University, the Mormon History Association, the Tanner Humanities Center at the University of Utah, the Tanner Center for Non-Violent Human Rights also at the University of Utah, and the Salt Lake City Public Library.