Caridad
April 25, 2018[…] half-Malay boy who was called Johnny in Spanish. “Come in, please,” I invited them, but Elder Brennan’s news couldn’t wait. “Guess what. Elder Wong is from Pangasinan province. So is Sister Flores. Suddenly our […]
[…] half-Malay boy who was called Johnny in Spanish. “Come in, please,” I invited them, but Elder Brennan’s news couldn’t wait. “Guess what. Elder Wong is from Pangasinan province. So is Sister Flores. Suddenly our […]
[…] doorway, uncertain which way to move, unable to see clearly her way. “Is anything the matter, ma’ am?” She couldn’t make out the man’s features. She squinted. He wasn’t much taller than she was, […]
[…] experience, particularly the complex and fascinating experience of nostalgia. Perhaps nostaligia is not an accurate word. I am referring to more than mere homesickness. Remembrance of things past constitutes a large part of one’s […]
[…] 1964, pp. 13-15. Editor of “Experiment in Utopia: The United Order of Richfield, 1874-1877,” by Feramorz Y. Fox, UHQ, XXXII (Fall, 1964), 355-80. “Origin of the Welfare Plan of The Church of Jesus Christ […]
[…] restricted in his church participation starting in 1843, even though he was well respected by both members and leaders. Newell G. Bringhurst discusses why the priesthood and temple ban might have occured. One of […]
[…] visitors centers had combined to render it hazy, fading in importance as charisma changes to bureaucracy. I am expecting, therefore, only a pleasant hour in the woods. But as soon as I walk up […]
[…] Grant Family Correspondence, LDS Church Archives. Another wife complained that the frequently writing Rachel monopolized all the news, ibid. HJG to Florence , 8 June 1905, LC 39:832; RRG, Thirteenth Ward Relief Society Minutes, […]
[…] temple seriously while business contracts registered in the temple they take very seriously indeed (Matt. 23:16-18). I am told of a meeting of very big businessmen in a distant place, who happened also to […]
[…] the experience” (p. ix). They further assert that “these lives are a splendid example and model for today’s women” (p. 10). The stories of seventeen women are told, with a skillful interweaving of history […]
[…] of modern fiction.” I agree. Though they all partake somewhat of the paradox inherent in what I am calling faithful fiction, Peterson is right that they thus belong to “a large and venerable literature […]