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Prominent French intellectual René Girard recently passed away. His influence was felt in the pages of Dialogue due to Mack C. Stirling’s work on “Violence in the Scriptures: Mormonism and the Cultural Theory of René Girard” that also resulted in a marvelous dialogue with Joseph Spencer responding: “René Girard and Mormon Scripture: A Response.” Stirling also had the opportunity to interview Girard back in 2009: “Scandals, Scapegoats, and the Cross: An Interview with René Girard.” Here’s a taste: Girard: “If God had created man as happy and peaceful as cows in a nice meadow, there would be no point to the creation. In a way, suffering is part of education, but that is all we can say. We see it at only the human level. If you want to educate yourself, you have to suffer. It is more difficult than playing cards all day long. This explanation is imperfect and incomplete and doesn’t help much. Christianity is a religion which demands faith, and faith makes sense precisely because we don’t have all the pieces for understanding. Otherwise, it is not faith.

“What is it about Mormon theology that justifies beating up on infants?” Greg Prince was asked this by a non-Mormon friend about the new policy and he could only answer “There is nothing in Mormon theology that justifies (the policy), this is just out of the box.”
This new podcast over at A Thoughtful Faith is a must-listen for Dialogue friends as Greg Prince analyzes the Mormon moment right now with Gina Colvin. As she explains “Author and commentator Greg Prince and I talk history, theology, technology, culture, communication, relationships, disaffection, and policy in Mormonism, and we wonder together about the church’s present and future.”
Enjoy.

[…] Kent’s idea that we should run for ASBYU president and vice president during our junior year of college. We knew we didn’t stand much of a chance. We create signs or bribe students to […]

Over at the Maxwell Institute, Board President Patrick Mason discusses his definitions of faith and doubt. Here’s a snippet:
“How do I understand faith?
I think about it as being much more than mere intellectual assent or “belief.” Faith is the substance of things hoped for but not seen (see Hebrews 11:1). So in that sense, faith is partly a product of doubt in the way I defined it above as a lack of certainty; it is a livelyhope for something that has not been seen. Acting in faith—and real faith always compels real action—means acting with hope and trust, yet without absolute assurance. So my notion of faith is more about trust and faithfulness—fidelity in a relationship, like being “faithful” to your spouse—rather than getting an answer right on a multiple choice test.
According to this view, doubt can become destructive when it compromises fidelity. But it can also be constructive when it deepens our yearnings and bolsters our efforts toward creating authentic relationships with God and others. Depending on what we do with doubt, which itself usually comes unbidden, we can strengthen or weaken our faith.”
Click here for the full post.