Dialogue 38 .4 (Winter 2006):83–104
Thus, regardless of how one chooses to resolve the issues surrounding its origins, one must conclude that the Book of Mormon’s theological arguments should be seen as designed to be […]
Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of […]
[…] Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, John Wickliffe Rigdon, wrote an apology for his father.
Dialogue 5.3 (Fall 1970): 11–25 Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.
Dialogue 6 .1 (Spring 1971): 37–45
Thomasson argues that because the church did not give in to the federal government regarding Renyolds v United States, even though it might not look like it, he […]
Dialogue 18.3 (Fall 1985): 84–98 Mehr shares stories of polygamy in late 19th century and early 20th century. He especially focused on LDS women’s opinions of polygamy when they entered into polygamous relationsips.
Dialogue 24.4 (Winter 1991): 44–58 Driggs shares the story of how in between the First and Second Manifestos, polygamy was still happening in secret.
Dialogue 36.3 (Spring 2003): 71–87Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
[…] additional references to the Mormons. I hunted through monographs concerning American history, politics, and economics and disc overed to my surprise and delight that a whole literature on the “secular” aspects of Mormon culture […]
[…] a pillow and a down-filled comforter. I don’t like sleeping on alien sheets with somebody else’s blankets over me. I certainly don’t want to place my head on an unfamiliar pillow. I don’t think […]