[…] (1947), pp. 1-3. Andrew Jenson, L.D.S. Biographical Encyclopedia, I, pp. 548-49. Thomas B. Marsh said that after breaking with Joseph Smith, Warren Parrish became a “disbeliever in revealed religion.” Although Parrish became a leader […]
[…] W. H. Allen, 1967), p. 199. Ibid., p. 5. Ibid., p. 4. Emeritus professor of Doshisha University. News column of the Seito-no-Michi, the Japanese Church magazine, Vol. 2 (January 1958): 18-19. Seven out of […]
[…] suitable for, or even, on par with, him,” and does not carry the connotation of “servant” which the English word “helper” carries. An element in the second creation story, though distinct from the issue of […]
[…] worked. (He doesn’t say which J. W. translation he used but the one I’m aware of, New World Translation of the Holy Scriptures , is translated from the “original languages, Hebrew, Aramaic, and Greek.”) He […]
[…] badly. He stayed away four full weeks, reappearing, as everyone now knows, on “that” fateful Sunday. The news of his return could not have spread any more quickly if it had been posted on […]
[…] action as being needed for a long time. Next day a notice was published in the Deseret News that Thatcher had been “severed from the Council of Twelve Apostles and . . . deprived […]
[…] long-standing ladies literary and cultural club organized originally in the 1930s in honor of a beloved BYU English professor, Alice Louise Reynolds (Ballif n.d.). Although the group included many younger women concerned with feminist […]
[…] members who no longer “gather unto Zion” in America. How can the Church bureaucracy possibly communicate Church news and doctrinal discussions on an international scale? The Church’s response to these problems has been impressive. […]
[…] ethnic branches, organizations, and native-language newspapers, they considered them temporary measures to use until the newcomers learned English and became part of their geographical wards (Embry 1988, 222-35). However, as the Church grew worldwide, […]
[…] the forty years the Mormon church, considered a “sect,” a term more pejorative in German than in English, had little institutional contact and no common program with other Christian churches, a policy carried over […]