[…] has been enabled to have offspring and all of them have had an opportunity to be exalted. Black skin is not part of the curse but is a mark put upon the Negro to […]
[…] on the Baptists. Mr. Walters gives loss and gain figures which are deceptive because in a transient community the numbers moving out might outweigh a considerable number of converts. He does tell us in […]
[…] a mid-day phone call from Provo. The caller had just attended an open discussion with a young black leader from the University of Arizona. This campus visitor had, in discussing racial problems, advanced the […]
Rarely is a report on an archaeological excavation so handsomely designed and mounted, but equally rare is a site whose history is as remarkable as that of the Mormon Temple at Nauvoo, Illinois. Built in…
[…] of technology; and from the wide spread, haunting feeling that “mankind is at the helm of a black ship bound for hell.” The malaise is curable, though, and religion can prescribe the specifics of […]
[…] These two Mormon phrenologists made successful inroads of acceptance, if not conversion, to phrenology within the educational community. The early issues of The Character Builder contained phrenological descriptions of the general superintendent of LDS […]
[…] once, just to a close little group. He stood there, behind my chair, and I had a black pencil, and a time or two I’d write, “Fine,” you see, and then I’d put a […]
[…] and with his stump sticking out the window he raced the galloping shower into Mobile. With such black humor O’Connor makes concrete her concern for an unbelieving world, a concern that is made believable […]
What is there but hips and thighs To a black dwarf? And the rudimentary calls and crying Of sparrows swinging out
[…] often, in replacement. Albright noted that differences between J and E already existed in the Pentateuchal poems dating between Exodus and the Monarchy, thus the later “schools” had a prior basis. Such distinction could […]