[…] Wilson’s plea, this remains a controversial appeal. Summer 1969 examines an interesting, initially promising approach to New World archeology, a project that included Latter-day Saints interested in locating a context for the Book of […]
[…] troubled by the aggressive and insensitive treatment of these families.” We have seen the pictures on the news of refugees who drowned trying to cross a river or an ocean, of decaying bodies in […]
[…] “Of course, I didn’t really want to be a wife. But I was eight years old, and in my mind, if all I really wanted from the future was a husband, then that must […]
[…] another consequence: They reinforce a sense of distinction and separation between the Christian community and the secular world. This attitude, however, leads to a retreat from the world, from political engagement, and from democratic […]
Dialogue 14.1 (Spring 1981): 9–19 Anderson shares how temple architecture changed starting with the Salt Lake Temple.
[…] 2023): 109–123
As an adult, I learned that 1993 represented a kind of death for members of the Mormon studies community. Since the 1970s, Latter-day Saint women had been challenging the limited role the […]
Dialogue 52.2 (Summer 2019): 59–84
Due to the fact that visiting with angels isn’t part of the normal human experience, it makes it hard for historians to prove that it happened through an academic investigation. […]
Dialogue 31.4 (W inter 1998): 31–42
A series of questions began to occur to me: If I hate my mother, can I love the Heavenly Mother? If I hate my mother, can I love myself? […]
Dialogue 8.3/4 (1973): 4–6
The divergence of science and religion is essentially a modern phenomenon. Until the 18th century, theology was considered the queen of the sciences and scientists considered that their discoveries allowed […]
Dialogue 34.4 (Winter 2002): 1–18Well, I was raised in a rather unscientific environment , a little farming community.