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Scholarly Studies of Mormonism in the Twentieth Century

[…] decline. The state began to assume greater responsibility and was becoming stronger in all lines of general community interest. The individuals were beginning to assert themselves through the institutions of the state. The church […]

The Availability of Information Concerning the Mormons

[…] in a corner.” Before the Book of Mormon was off the press, references to it appeared in newspapers of the Palmyra area.  The origin, activities, migration, and growth of The Church of Jesus Christ […]

Book of Mormon Usage in Early LDS Theology

[…] the Bible from dawn to dusk, seems archetypal of those earnest souls who first joined the LDS community. They had known the Bible from childhood but the Book of Mormon only from adult conversion. […]

Beyond Matriarchy, Beyond Patriarchy

[…] (Brock 1985, 56) And in Hartman Rector’s statement to Sonia Johnson, he uses the image of a black widow spider, evoking the time-honored spectre of the devouring female (Gottlieb and Wiley 1984, 212). So […]

Follow Me, Boys

[…] Now, he shifted the car into park. He reached for the door handle, only to face the black rubber gasket hanging from the door frame. Darn, but the thing was sagging again. The glue […]

The Province of the Extreme

[…] reports that he “grew up with Mormons in Corvallis, Oregon, which had (and has) a robust LDS community” (333). Yet this Mormonism—mainstream Mormon culture of the twentieth century—scarcely appears in the body of the […]

Laurel Thatcher Ulrich on Daughters in My Kingdom


Laurel Thatcher Ulrich spoke last Sunday on Daughters of My Kingdom. In this cross-posting with By Common Consent, you can get the notes of what she said.
Click to watch video of the lecture.
Sponsored by Sunstone and Friends of the Marriott Library at the University of Utah

Relief Society sisters now have a new resource—a compact history of the Relief Society called Daughters of My Kingdom. The new manual, which is to be used from time to time for lessons given the first Sunday of each month, is not only unusual for its focus on women but for its chronological organization. Most Church manuals are organized thematically, offering little scope for discussing change over time. Despite its uplifting narrative, this manual may require a new set of skills. As teachers of women’s history know, you can’t just “add women and stir.”