Dialogue 29.4 (Winter 1996): 119–135The Book of Mormon variously uses “white” and “pure” in the same verse in different editions. This article traces the history of those changes, who was behind them, and why.
[…] 1985): 15–20
I have heard many LDS women approach the issue of women and the priesthood by protest ing that they do not want to hold the priesthood because they have no interest in passing […]
[…] essay, unlike personal journals, letters, and oral histories, is not an artless form. It transforms the raw material of personal experience in the double crucible of carefully chosen language and the light of mature retrospection.
Dialogue 53.1 (Spr ing 2020): 129–142
Interview with Brittany Mangelson who is a full-time minister for Community of Christ. She has a master of arts in religion from Graceland University and works as a social […]
Dialogue 3.1 (Spr ing 1970): 42–45
No one will want to deny that the Book of Mormon has been a book of considerable impact and importance in America, insofar as it has affected the lives […]
[…] That arch-villain Brigham Young, they would say, foisted the image of a temporal-minded Joseph Smith upon the world. Brigham put into the mouth of a Joseph unavailable to defend himself doctrines which the Utah […]
[…] that art and religion are different, that they are likely to remain that way, and that their mutual mistrust and criticism — so “deplored” by Dr. Clark — may actually function for good. Art […]
[…] take on the form of what he wishes life were, and we, with him, can imagine a world of fantasy and romance. Or, his vision may be what he thinks life really is, and […]
[…] history is a part of this magnificent proliferation of data and research techniques. Its own archives are in the midst of classification by professionally competent standards. There is hope for a new era, in […]
[…] brim with food, first aid supplies, and water jugs. It was the most organized thing in the world, like a library. I opened a Tupperware thing filled with those big Hershey bars. I sat […]