From “Homing” In which our protagonist, a crabby aging mother and professor, drives from Salt Lake City to her father’s birthplace—Safford, Arizona—to visit an infant’s gravesite. Year: 2016. Grandma Anderson said one of the best…
Dialogue 52.1 (Spring 2019): 45–76
A Feminist Family Home Evening discussion with Maxine Hanks regarding women in the church as seen through temple theology.
Dialogue 52.1 (Spring 2019): 17–32
I do not lend the weight of truth to the language of ritual. Such language is symbolic. But even in the context of symbolism, language that is so preferential toward men and dismissive of women—especially when such language more aptly demonstrates the bias of the writers than the purpose of the ritual—needs to be removed.
Since he was a child, he’d dreamed of himself in one form and woken up, always disappointed, always jolted by the reality and by the way that others looked at him. In the first years,…
(This Question and Answer took place between Dialogue and Quincy D. Newell, an associate professor of religious studies at Hamilton College and co-editor of the Mormon Studies Review. Dr. Newell recently finished her new book,…
Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”
Dialogue 51.3 (Fall 2018): 193–200
After taking a genelogy DNA test, Houston finds some African ancestory. “Where to begin in answering all those questions? But at the most basic level, I simply liked that I was from Africa. The percentage was small but the jolt large and wondrous. In the nineteenth century, the United States had the one-drop rule about race: if you had one drop of African blood you were considered to be Black.”
Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).
Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Arne met Leanne Holburn at church during his final year in an MBA program at the University of Washington. He found her very attractive. Of medium height, she had sculpted cheeks, an aquiline nose, and…