Dialogue 51.3 (Fall 2018): 185–192
“As much we may hope that one would disregard the explicitly racial teachings of the past, the significance of corporeality in the Mormon imagination is such that Mormonism’s racial wounds run deep. With-out a thoughtful consideration of the impact of the priesthood and temple restrictions, their legacy manifests in implicit and explicit ways.”
Dialogue 51.3 (Fall 2018): 193–200
After taking a genelogy DNA test, Houston finds some African ancestory. “Where to begin in answering all those questions? But at the most basic level, I simply liked that I was from Africa. The percentage was small but the jolt large and wondrous. In the nineteenth century, the United States had the one-drop rule about race: if you had one drop of African blood you were considered to be Black.”
Dialogue 51.1 (Spring 2018): 167–180
In the prequel to this article, I discussed in general contours the dual nature of authority—individual and institutional—and how the modern LDS concept of priesthood differs significantly from the ancient version in that it has become an abstract form of authority that can be “held” (or withheld, as the case might be).
Dialogue 51.1 (Spring 2018): 167–180
The issue of authority in Mormonism became painfully public with the rise of the Ordain Women movement.
Arne met Leanne Holburn at church during his final year in an MBA program at the University of Washington. He found her very attractive. Of medium height, she had sculpted cheeks, an aquiline nose, and…
“Dear Heavenly Father,” I began, “please help me do well on this test.” I was on my way to the Garfield Community Center in the Central District to take a skills test for a City…
Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity—thou must…
Dialogue 49.3 (Fall 2016): 75–88
Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
Dialogue 49.2 (Summer 2016): 45–50
“I am the mother of a queer son. I am also an active member of The Church of Jesus Christ of Latter-day Saints as well as a professor at Brigham Young University, where I teach courses in literacy education, educational research methods, and multicultural education.”
If there is to be any honest dialogue whatsoever between educated members of the Church of Jesus Christ of Latter-day Saints (Mormons) and outsiders, the question of the historical origins of Mormonism must ever remain…