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Lost on Both Sides

[…] about in Malmaison, Napoleon and Josephine’s love nest. In French mal means bad or ill. The house —maisontook its name from the fact that before Josephine lived there, it had been an institution for […]

Of Pleasures and Palaces

[…] wandered from couch to rocking chair to window, often humming the substances of a fractured tune. Like lazy cats they searched out a patch of sunshine, a couch, a window curtain —lazy cats, clawless, […]

And

The association of man and woman  In daunsinge, signifying matrimonie—  A dignified and commodious sacrament.  Two by two, necessarye coniunction,  T. S. Eliot  Amos enjoyed her company, but he felt lost. Despite the many times […]

Fast Offering

[…] always a bad thing to be. But Welden was pretty sure that Nancy was his second wife. He’d have to check his collection of Time magazines to be sure. Charisma was a dangerous thing […]

Transcript of Trib Talk: A new Mormon faith crisis?

On February 16, Dialogue Board members Fiona Givens and Patrick Mason joined Collin McDonald to talk with Salt Lake Tribune Reporter Jennifer Napier-Pearce on Trib Talk about whether there is “A new Mormon faith crisis?” The dialogue that resulted on this issue is both enriching and vitally important. Dialogue transcribed and is providing this transcript of Trib Talk, with permission from The Salt Lake Tribune.


Here’s an excerpt: Fiona Givens: So if we stop looking at our ecclesiastical leaders as though they were mini-gods, we would do so much better. At the end of the day we are the Church of Christ. We should only follow Christ. Our allegiance and loyalty should only be to Christ, not to intermediaries. Christ was quite firm when he said “do not put your faith in the arm of flesh.” Any flesh. And that includes our ecclesiastical leaders. We’ve gone a little bit wonky from where Christ is. I feel like Christ has been sidelined somewhat and unless we bring him back to the center in our collective life and in our individual lives, this isn’t going to go very well for us.

Separate but Equal?: Black Brothers, Genesis Groups, or Integrated Wards?

[…] dominated, and the subordinate group has often been segregated, that is, separated physically “in residence, workplace, and social functions.” Attempts to eliminate segregation have taken several alternative routes, including (1) assimilation, “the process by […]