[…] width=”150″ height=”229″ />Announced in the just-released Summer 2012 issue, Dialogue’s Best of 2011 Awards. For Best Article: Taylor Petrey,“Toward a Post-Heterosexual Mormon Theology”–Winter For Fiction: David G. Pace, “American Trinity”–Summer […]
[…] guides the reader through the complexities of relational living thematically by dividing Baring Witness into five parts: For Better or For Worse; Complicated Paths to the Temple (or Not Getting There at All); Divorce […]
[…] pushes itself into Iowa and then returns again to its generally southward course. Within the arc thus formed by the westward protrusion of the river are more than a thousand acres of land, the […]
[…] the most integral, insightful, and intellectual Mormon journals available, but will also enter you into a drawing for one of four signed copies from these friends of Dialogue (click “Read more” to find out […]
Dialogue 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should […]
[…] the printed version. For citational and bibliographical purposes, please use the printed version or the PDFs provided online or on a scholarly database. This conservative work says, “Ancient tradition (e.g., Irenaeus) and the content […]
Declaring the lineage of Black Latter-day Saints is a challenging problem for patriarchs in the Church of Jesus Christ of Latter-day Saints. Mormons, like many Protestant Christians in the nineteenth and twentieth centuries, asserted […]
[…] was conducted on July 4, 2013, in Community of Christ’s Kirtland Temple Historic Site Visitor and Spiritual Formation Center, located next to the temple. A third generation Mormon from La Plata, Argentina, Hugo Olaiz […]
[…] for the purposes of Peruvian immigrant visa petitions was likewise patterned—made no sense in Tawantinsuyo’s collectivist, n onlinear, ungendered, rhizomatic (as opposed to arboreal) system of relatedness called pacha. In Bwillcawaman’s conception of Runasimi […]
[…] be a “servant of servants” (Genesis 9:25). Those familiar with the “Inspired translation” of the Bible ( dating from 1831) could have added that Canaan had “a veil of darkness . . . cover […]