[…] Social and Historical Origins to show that the present Mormon Negro policy is “a historical anachronism—an un fortunate and embarrassing survival of a once expedient institutional practice” which emerged in response to stress encountered […]
For almost 130 years, Mormon missionaries have been going to foreign lands. Most of this activity has been in Western European countries where the culture and the political and social institutions were quite […]
[…] not the only time that Richards, originally born Neville Colyer, the son of a millwright in Ox fordshire, had worked through the imagery of the stars. He had once at an earlier date, while […]
[…] the most integral, insightful, and intellectual Mormon journals available, but will also enter you into a drawing for one of three signed copies from these friends of Dialogue.
[…] (and illegal) practice, the exact number of these earliest polygamists may never be known. However, enough in formation in the form of diaries, letters, auto biographies, reminiscences, affidavits, statements, and family histories has accumulated […]
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Dialogue 30.3 (Fall 1999):90–103
To average LDS church members in 1909, Roberts’s New Witnesses for God substantiated their beliefs and further embellished his stature for them as a historian and defender of the Book of […]
[…] starting fantasizing about being a pioneer woman at a very young age! Years later, I realized my formative version of Mormon history was, itself, a little skewed from the dominant church narrative (which was […]
Dialogue 26.3 (Fall 1993): 119–140
In fall 1993, TJ O’Brian wrote, “You are Not Alone: A Please for Understanding the Homosexual Condition.” O’Brian was a gay man and this esay addresses how church members should […]
[…] holy envy toward the Latter-day Saints. Their sacred sites stretch across the continent, from Vermont to Cali fornia. Mormons can visit their founding prophet’s birthplace, the grove in which God the Father and Jesus […]