[…] the term “new Mormon scholarship” is an oxymoron, please control that twitch. Again, no symbolism here.) I am no English major nor am I into literary criticism, I think deconstruction is youth who vandalize. […]
<i>Dialogue 55.4 (Winter 2022): 41–83</i><br> Drawing on observations and suggestions from scholars of Tibetan Buddhism and Mormonism, this article compares the production of the Book of Mormon with that of the class of Tibetan […]
[…] defend himself with his trusty Smith & Wesson .38. In retirement, he planned to go abroad to live like a king in Bolivia or Ecuador. Allison listened with an enthusiasm I couldn’t muster, leaning […]
[…] start to think I’ve encountered a Goliath in my life, I pause now and ask whether I am in fact the Goliath” (98). This reversal of the narrative, Brown argues, can help promote greater […]
[…] nodded. “It could make you wish Jesus was real.” “Yes, sir, it could. It does.” Folks you live with believe he’s real, I suspect.” “They do.” Jack loosened his tie. “Just having her was […]
[…] and did not write I do not know. Note the August 31, 1968, issue of the Church News editorial page entitled, “The Year’s Understatement.” The article completely substantiates my stand, though two years late. […]
[…] pocket of her silken beige robe. This everstone, her portable connection to the network, includes her work, news from the city, and communication with her loved ones. She reviews what is written within, her […]
[…] discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day Saint women took them in an attempt to restore […]
[…] Saint and a leading contender for national office, became the target of intense criticism in the national news media. Of equal concern were naysayers within the Church, who offered pointed criticisms of Mormon racial […]
[…] more robust intrafaith dialogue about race among members of the LDS church. Using principles from Martin Luther King, Jr. about dialogue on race, Whitaker argues for the need for greater dialogue to overcome the past.