[…] this defiant symbol in the center of Independence, spiraling into the sky–saying that this building was built for the pursuit of peace, well, what does that mean in terms of discipleship, in terms of […]
[…] nations should treat their enemies, leaving on record editorials which are still pertinent today. President Brown left for England in the summer of 1937 in a hopeful but sober mood. During the previous ten […]
[…] of silence, they could have begun casually, prompted by any minor conversational motion, finally drawing close enough for physical discourse, but now it would take singular effort. That morning, riding the fence to make […]
[…] the Church in the South in Cabell County, Virginia (now West Virginia). The Church continued to search for southern converts throughout the ante-bellum period, and while the traveling elders encountered little actual violence, they […]
Jack slowed down, looking for a sign. Seeing none, he sped on down the highway, grumbling to himself. Dean could have given more specific directions — or better, first-hand instructions, not this friend-of-a-friend nonsense. […]
[…] too little sustained analysis, too little comparison with intellectual currents outside of Mormondom, and too few recommendations for fruitful new directions for this study to stand as anything but the barest of introductions. The […]
[…] Taylor, Charles Ora Card looked over the southeastern portion of British Columbia in search of a haven for persecuted Utah polygamists but in the end selected a site across the Rocky Mountains in what […]
Praise to the mostly anonymous team from F.A.R.M.S. who produced this massive work. They deserve praise first for dedicating so much time and effort to careful research through manuscripts, computer indexes, and printed material. […]
[…] freshman year at DePauw, a small midwestern college. Students had come to DePauw, in Mead’s words, “ for fraternity life, for football games, and for establishing the kind of rapport with other people that […]
[…] different trajectories of thought across time takes us from a beginning point of mutual belief in baptism for the dead to the Reorganization’s complete rejection of it as. nonessential and even non-Christian or to […]