[…] Apparently it was part of a recognition in many of the Church departments that experts should take over specialized functions, leaving the General Authorities free to exercise their role as spiritual leaders and as […]
This handsome volume immediately establishes itself as the definitive work on the Morrisite movement within Mormonism. A complete study of Joseph Morris and his followers has long been needed and LeRoy Anderson has filled the […]
[…] See prefatory discussion in Popular Beliefs and Superstitions from North Carolina, ed. Wayland D. Hand, as vols. 6-7 (1961-64) of The Frank C. Brown Collection of North Carolina Folklore, 7 vols. (Durham, N.C.: Duke […]
What is this human intimacy, this condition that human beings seek “at every stage of life .. . as urgently as we seek food and drink . . . this need so powerful that we […]
[…] been active in my singles ward for three years: social relations teacher, Relief Society education counselor, get-up-at- 6:30-to-read-the scriptures-and-pray type of person. All that had been very good at times, generating a faith that […]
[…] that polygamy, which he calls “plural marriage,” is (not was) an option rather than a requirement (p. 6) ; and he appears as Christ in an animation which traces apostasy growing within the Church […]
[…] Four newsboys I could hear before I got there: “Big Bomb Dropped on Japs!” “Extra, Extra! War Over Soon!” “Extra, Extra! New Atom Bomb!” and “Extra, Extra Hiroshima Bombed! Spells Peace!” On the slant […]
[…] killed as soldiers. We now have 18,000 million tons of explosive capacity in the arsenals of the world— 6,000 times all of the explosive capability of World War II. The World Health Organization has provided […]
[…] passion to profit from this new work of far-reaching and fundamental importance, though those who are will buy it as a matter of course and use it extensively. Furthermore, raw beginners and salty old […]
[…] full of challenges that are now finding their way into literature. Linda Sillitoe’s prize-winning story, “Demons” (Sunstone, 6 : 40-43) translates the theological possibility of demonic possession into the psychological price paid by a […]