[…] found the national peasant union (Confederación Nacional Campesina) and was deeply involved in labor organization and radical politics during the 1920s. At the same time, he served as the branch president and district president […]
[…] of New Hampshire. Her work on colonial New England marked her as an important scholar of early American material culture and women’s lives. In choosing to discipline feminists like Margaret Toscano and Maxine Hanks, […]
[…] that hold considerable “economic, social, cultural, and political value.” Continuing the street address metaphor introduced above, the market for domain names is like the real estate market; while the same building (or website) could […]
[…] (Binghamton: State University of New York at Binghamton, 1991). Reginald Scott, The Discoverie of Witchcraft (London, Eliot Stock, 1886). This position was taken up by Thomas Ady in A Perfect Discovery of Witchcraft (London: […]
[…] by loveless, emotionless sexual encounters, at least for those lucky few who find themselves winners in the market for such distractions—for in the Houellebecqian universe, everything is commodified through a type of market capitalism […]
[…] troubled by the aggressive and insensitive treatment of these families.” We have seen the pictures on the news of refugees who drowned trying to cross a river or an ocean, of decaying bodies in […]
[…] the principles of justice, morality and law are the “iron rod.” Orin D. Parker Executive Vice President American Friends of the Middle East, also a Director of American Near East Refugee Aid, Inc. Washington, […]
[…] 2020): 73–103</i><br> Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little more than five […]
[…] accidental. The thesis of the book actually seems to be that Mormonism’s overwhelmingly white congregations and white politics is a result of a habit of choosing white comfort and power over Black humanity and […]
<i>Dialogue 52.3 (Fall 2019): 62–83</i><br>De Schweintiz documents how students at BYU still hear racist reasons for the priesthood/temple ban in classes, missions, Gospel Doctrine, sacrament meeting talks and even in books published by the Church.