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The New English Bible was produced to enhance modern readers’ understanding of the Bible’s content. The recommendation of the multidenominational committee that initiated the translation project in October of 1946 was “that a completely new…

In areas distant from the central stakes of Zion, the church may occupy a more important position in the lives of members than it does where Mor mons are more numerous. This is particularly true…

Thus Clinton Larson in an interview published in Dialogue for Autumn 1969. Dr. Larson, whom Karl Keller has described as the first “Mormon poet,” also affirmed a hope that “If . . . literary artists . . . take their work as seriously as they should, and by ‘seriously’ I mean that they become professionally responsible, then a significant and coherent literary movement can begin.” Whether a “literary movement” in the church is possible, or even desirable, I wish to leave aside. Good poems, however, should be possible and certainly are desirable; they are, as Larson suggests, “part of the spiritual record” of this people. The recent books of three young writers, who might be thought of as second-generation L.D.S. poets, exhibit the grounds for both the hope and the negation in Larson’s remarks.