[…] socials. The first group was founded in Salt Lake City. Even being based in Utah, they couldn’t depend on a lot of outside support from other members or Church leaders, which became isolating for them.
[…] as her choices: “1. Finish high school and then get married. 2. Get married as a teenager. 3. Leave the town altogether, which would bring disgrace to my family and shame on my head.” […]
[…] to Andres, “I think that María walked to Bethlehem. She and Jose were poor and could not buy a donkey.” “Maybe she walked part of the way,” Andres said. “But they had friends and […]
[…] help out, he was going to sell our little Appalachian country house and use the equity to buy a nearly bankrupt body shop. He had no business experience, and neither did I. My Utah […]
[…] to tell her. He wanted this to be a secret among the men, one that favored us over the women —like getting donuts at Winchell’s before priesthood meeting on Sunday mornings, which Mom said […]
<i>Dialogue 23.4 (Winter 1990): 47–82</i><br>In this essay, I will analyze recent Church discourse against a pattern of constricting employment options for women and will discuss the implications of that pattern.
[…] distinguished internationalist and former ambassador, returns to the city of his youth and young manhood to arrange for the burial of his Aunt Margaret. To his surprise, his Gentile return to Zion releases—through an […]
[…] It was “appointed” beforehand that they would partake of the for bidden fruit and die (Alma 42:5- 6). The Book of Mormon thus established a very strong concept of free will clearly opposed to […]
[…] more proposal than paradox, and may, in fact, contradict the Toscanos’ own espousal of the sacred inner over organizational outer forms. That women are denied access to, and activity in, the Church’s power structure […]
[…] I say unto you, Nay; but he saith: Come unto me all ye ends of the earth, buy milk and honey, without money and without price. . . . Behold, hath the Lord commanded […]