The Mama Dragon Story Project
October 24, 2018[…] him. That’s what came from my mouth, and I meant each word, but inwardly my heart was breaking. Questions came at me at a fierce pace. Had I known and refused to see it? […]
[…] him. That’s what came from my mouth, and I meant each word, but inwardly my heart was breaking. Questions came at me at a fierce pace. Had I known and refused to see it? […]
[…] bibliographical purposes, please use the printed version or the PDFs provided online and on JSTOR. The Fugger News-Letters, ed. Victor Von Klarwill, p. 242–43. I have chosen to use the word “intersex” to indicate […]
[…] as well as chapels in Utah. The style became so popular in the Church that one Deseret News writer, evidently unfamiliar with Frank Lloyd Wright, wrote that the work of Pope and Burton “has […]
[…] thought might be, “But what do we really know?” Turns out, after we did all the re search for these books, plenty. And once we saw that there was a lot of information to […]
[…] God speaking to me about my unique situation, a basic tenet of Latter-day Saint doctrine. The good news that “the heavens were not closed” is an essential part of our religion’s origin story. Farm […]
[…] and then it’s slow. It’s joyful and then it’s hopeless. It’s silly and then it’s serious. It’s breaking and then it’s healing. It’s always full of life. I love you, brother. Until we meet […]
1Today we scorn Russians,But we were invaders, too.Our lifestyle at stake in Iraq.Searching but not finding.Blood and bones and dirt.Infection and tears.Fighting to prove . . . what?Truth? America? God on our side? Twenty years ago, I heard…
[…] such powerlessness, is seen as one of Jacob’s overarching themes. For Sharon J. Harris, assistant professor of English at BYU, covenant and inheritance function in some ways as the centralizing topics found in her […]
[…] story: “I chase away my mother’s blue beasts, / concoct a strong spell to keep her from breaking / out of my childhood” (8). In “Ophelia, amphibian,” she reimagines Ophelia’s death as a metamorphosis, […]
[…] 2 Nephi work like etiological “tall tales” such as “How the Bear Lost His Tail?” The path- breaking work in Visions in a Seer Stone opens the whole field of nineteenth-century oral narratives to […]