Emma Smith Through Her Writings
April 18, 2018Dialogue 16.3 (Fall 2016): 75–88Emma Hale Smith’s adult life spanned more than a half century from the 1820s to 1879.
Dialogue 16.3 (Fall 2016): 75–88Emma Hale Smith’s adult life spanned more than a half century from the 1820s to 1879.
Steven L. Peck. Wander ing Realities: The Mormonish Short Fiction of Steven L. Peck. Provo: Zarahemla Books, 2015. 220 pp. Paperback: $14.95. ISBN: 978-0988323346. Steven L. Peck. Evolving […]
Dialogue 33.3 (Fall 2000): 137–151
Rees’s Fall 2000 artice is titled “” In a Dark Time the Eye Begins to See”: Personal Reflections on Homosexuality among the Mormons at the Beginning of a New […]
[…] 1990s were halcyon years for Mormons and Mormonism. The Church was the “fastest growing religion in the world”—at least, that’s what we told ourselves, aided by sociologist Rodney Stark’s grandiose projections. Anything that happened […]
[…] book that should be in the hands of everyone who thinks deeply about Mormonism’s place in the world. Writing for the Cambridge Element series on religion and violence, Patrick Mason has produced a crisp, […]
Dialogue 1.3 (Fall 1966): 29–46
In this early article, Allen shows that the First Vision was not well known during Joseph Smith’s lifetime. It became well known after the Prophet’s death, which is when […]
Dialogue 20.4 (Winter 1987): 77–85
When Joseph Smith III preached his first sermon as a leader of the Reoganized Church of Jesus Christ of Latter Day Saints at Amboy, Illinois, on 6 April 1860, […]
Dialogue 52.3 (Fall 2019): 62–83
De Schwe intiz documents how students at BYU still hear racist reasons for the priesthood/temple ban in classes, missions, Gospel Doctrine, sacrament meeting talks and even in books published by […]
Dialogue 4.4 (W inter 1969): 86–103
Lester E Bush wrote in response to Stephen G Taggart’s book which the author tried to show that the Church came from abololonist ideas because the Church was orginially […]
Dialogue 36.3 (2003): 53-80 Compton considers priesthood as portrayed in Old Testament texts and how women are underrepresented in today’s discourse.