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Shifts in Restoration Thought

Both of the above statements are clearly affirmations of faith, strong declarations of belief in the Restoration movement, each evolving out of presuppositions about the fundamental truth of the message delivered. Each statement, though the former probably more so than the latter, is representative; that is, numbers of Saints have shared the stated convictions. In both cases, the intention appears to be the same, to identify the church of the latter days in relation to other church organizations of its time. 

Mormonism: From Its New York Beginnings

That the handful of early Mormon converts decided to migrate from New York only nine months after their church was organized has led some scholars to suppose that the basic influence on Latter-day Saint doctrines…

The Word of Wisdom in Early Nineteenth-Century Perspective

The success of Mormonism’s “Word of Wisdom,” especially its prohibition of tobacco—in promoting Mormon health is now widely acknowledged. Mor mons have shown that they experience what medical science would predict from their lifestyle: a longevity several years greater than non-Mormons, with much less cancer and heart disease.

After Sutter’s Mill: The Life of Henry Bigler, 1848-1900

Henry William Bigler marched west with the Mormon Battalion during the Mexican War (1846-47) and by January 1848 was an employee of Johann Sutter, constructing a saw mill on the American River northeast of Sacra…

Uncle Joseph Smith, 1781-1854: Patriarchal Bridge

John Smith, brother of Joseph Smith, Sr., and uncle of the Prophet Joseph Smith, was an unspectacular, though far from ordinary man. Amid the troubles and uncertainties following the June 1844 martyrdom of the Prophet…

Scriptural Horror and the Divine Will

Since the appearance of higher biblical criticism, scholars have attempted to examine the Christian canon using contemporary standards of ethical analysis. From Russell to Bultmann, the critics have sought to make sense of the scriptural…

Minerva’s Calling

Minerva Bernetta Kohlhepp Teichert may be the most widely reproduced and least-known woman artist in the LDS Church. Her paintings have appeared more than fifty times in Church publications since the mid-1970s. Her Queen Esther…