[…] to recruit and support Native American students and faculty, who are grossly underrepresented at this institution. In 2021, the newly formed BYU Committee on Race, Equity, and Belonging shared a report that acknowledges the […]
[…] never by Shoshones but by Mormon settler descendants, marking in stone a distorted history. Only recently, in 2021, did the International Daughters of Utah Pioneers replace the plaque of the “Battle of Bear River” […]
[…] Myths, Pedestal Magazine, Prairie Schooner , Red Rock Review, Cold Mountain Review, Whitefish Review, and elsewhere. In 2021, he received the Smith-Pettit Foundation Award for Outstanding Contribution to Mormon Letters. His latest novel is […]
[…] third with Pumza Sixiche entitled Gobo Fango: Lost Son of Xhosa Warriors, which was presented at the 2021 Mormon History Association. She is currently a part-time professor for Capella University and lives in Moreno […]
November 15: Ben Schilaty on Ether 1-5 Dr. Ben Schilaty works as an Honor Code administrator and adjunct professor at Brigham Young University in Provo, Utah. He holds three degrees from BYU: a bachelor’s degree […]
[…] Book of Mormon (2020) and Why I Stay2: The Challenge of Discipleship for Contemporary Latter-day Saints ( 2021). He just finished co- editing (with Thomas Griffith and Brent Rushforth) a collection of essays in […]
Dialogue 54.1 (Spring 2021): 1–16
Essentially, the debate becomes whether it is appropriate to apply the adjectives “gay,” “homosexual,” “transgender,” or similar terms to persons who lived before these terms had any meaning. Yale […]
Dialogue 54.4 (Winter 2021): 99–109
Reproductive gender essentialism claims exclude trans persons for their gender identity. However, these same arguments, when taken seriously, also exclude infertile and intersex women too. Such a strict definition […]
Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we […]
Dialogue 54.1 (Spring 2021): 17–28
Huston argues that we should interpret that text in its historical context and glean from it new possibilities. Drawing on feminist interpretive strategies, Huston reads for the “theological trajectory,” […]