[…] a really generative way of thinking about Christ—just as language aids me in mediating between myself the world, Christ is a point of mediation, a fulcrum for a relationship between my local, sinful experience […]
[…] 2 Nephi work like etiological “tall tales” such as “How the Bear Lost His Tail?” The path- breaking work in Visions in a Seer Stone opens the whole field of nineteenth-century oral narratives to […]
Dialogue 34.4 (Winter 2002): 61–71
THE WORLD IS RAPIDLY CHANGING as new technologies change the way we think, act, and live. This is particularly true with the many changes biology has wrought in our lives […]
[…] strive, no reason to struggle; he or she becomes complacent. If the character is nice to the world and the world is nice back, nothing changes. However, the higher the obstacles mount against a […]
[…] of the Book of Mormon. The Prophet vetoed the idea: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon; it was not expedient […]
[…] of historical interpretation that overwhelmingly emphasized God’s word as defined by the Mormon prophets, spreading throughout the world in a never-ending advancement of the Church. Most LOS historians have accepted this interpretation because, as […]
[…] I went to Sunday School General Board meeting, I got up and bore my testimony that the world was four or five billion years old, that the evidence was strongly in that direction. That […]
African- American Mormons until recently have received little attention, at least partly because of the limited bibliographical listings that coordinate the sources available for historical or scholarly research papers on their history. This bibliography, […]
[…] great move and the colonization of Utah Territory and adjacent regions. However, the missionary outreach to the world has shouldered its way into the literature of culture, history, and politics of members far and […]
[…] been reiterated in such works as Joseph Fielding Smith, The Way to Perfection, Salt Lake City: Deseret News Press, 1958, p. 106 and in John L. Lund, The Church and the Negro, 1967, pp. […]