<i>Dialogue 52.2 (Summer 2019):37–58</i><br>Ryan Thomas highlights the different metal writing cultures from around the same time as the Book of Mormon periods to see if it is historically likely for the Gold Plates to […]
[…] dismally. “I don’t know where it came from. It struck her about the time she started attending Mutual. I want you to know she didn’t get it from me.” “It’s okay,” Arne said. “It’s […]
<i>Dialogue 49.3 (Fall 2016): 75–88</i><br>Probably the most destabilizing piece of historical information most Mormons come across is Joseph Smith’s polygamy.
[…] passion for honesty. They are scrutinizing centuries-old suppositions and re-examining current attitudes and goals. In the Protestant world, the writings of Bultmann, Bonhoeffer, Tillich, and of the Bishop of Woolwich are evidence of this […]
[…] many people in my field had rejected even a belief in a deity and conceived of the world from an extremely mechanistic, stimulus-response point of view. Was I being intellectually honest? Did I have […]
<i>Dialogue 1.2 (Summer 1966): 72–79</i><br> In this important article in one of the earliest Dialogue issues, Keller says “I went because I was frankly worried: worried that my wife and children should find me […]
[…] items which reflect relative agreement or disagreement by the students on suppression of dissent and management of news. TABLE 3: CONTROL OF NEWS AND DISSENT 1. We should avoid giving aid or comfort to […]
[…] York may not be the place for you. If you want a Rinso-clean wash you can hang in the backyard, where crickets sound at night, and neighbors who are people much like you, the […]
Our understanding of the American past has been greatly enriched in recent years by studies which have made use of literary sources. Few works, for example, surpass the challenging insights and interpretations of Henry […]
<i>Dialogue 5.3 (Fall 1970): 11–25</i><br> Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.