[…] studied and taught at BYU. His ‘Alpine modernist’ style combines realistic forms in with abstract elements. The human form was at the center of much of his work. He saw grace and beauty in […]
On May 16, we held a symposium in New York City. Called “Of One Body: The State of Mormon Singledom,” it was designed not as a typical Mormon singles conference (planned to encourage flirting and courtship), but as a serious discussion about the growing numbers of single Mormons and the falling rates of marriage within Mormonism.
What does it mean to be true to yourself when your faith, community, and calling demand something else? In this powerful Dialogue Book Club conversation, recorded live on June 6, 2025, architect and author Laurie…
What does it mean to be true to yourself when your faith, community, and calling demand something else? In this powerful Dialogue Book Club conversation, recorded live on June 6, 2025, architect and author Laurie…
[…] issue of Dialogue: A Journal of Mormon Thought. Faulconer offers a compelling philosophical exploration of marriage and human relationships, drawing a striking parallel between Mary Shelley’s Frankenstein and modern Western individualism. He critiques the […]
[…] issue of Dialogue: A Journal of Mormon Thought. Faulconer offers a compelling philosophical exploration of marriage and human relationships, drawing a striking parallel between Mary Shelley’s Frankenstein and modern Western individualism. He critiques the […]
[…] and is far from the thoughts and intents of heart”; but the same is true of other human beings: How can we know them if we do not serve them? In this respect, celebrating […]
[…] included in the conversation. What I’m saying is that I’m tired of people inventing divine explanations for human mistakes or ill intent—like the priesthood ban or the “shielding” of Heavenly Mother. We don’t like […]
[…] being our being. Remember you are. We are. I am. The most profound realization we have as human beings is that we have being—that we exist, that we are someone. The second most profound […]
[…] . the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race . . ., those who dissent from the opinion, still more than those who hold […]