[…] mountain gapes like a shattered bone. The trail looks like the trees have shed pebbles for years. Over your head stone walls unweathered jut set to clap shut in the next quake. In “Early […]
[…] approach to education. Tanner was the son of a polygamist, college president and businessman who lived in Canada, and a hard-working, caring mother who lived in Utah. Though his childhood was often difficult, he […]
Dialogue 23.4 (Winter 1990): 83–96This essay explores some of the strengths of deliberately choosing to relate to our world with gender-inclusive language in three areas
Dialogue 36.3 (Fall 2003): 191–1933Claudia Bushman and others reflect back on Exponent II.
Dialogue 43.2 (Fall 2010): 45–63Mormon women weren’t passive recipients of the new feminism. We helped to create it.
[…] solid ground, regardless of our sympathies. The Book of Mormon is pessimistic about human nature (Lindgren 198 3). According to Book of Mormon teachings, we are not on a progressive journey to righteousness and […]
Dialogue 1. 3 (Fall 1966): 47–62
Understanding Mormon history involves appreciating some of the formidable obstacles which confront throse who seek to write it. There is still sensitivity among Mormons to probing that might bring […]
[…] the Saints apparently to seek plans to follow rather than purposes to pursue reflected their theological p overty, the overawing charisma of the Prophet, and their scripture literalism. Both Smith and Young struggled desultorily […]
Dialogue 11.1 (Spring 1979): 19–31
Within two years of his assasination, however, the Church was torn by succession struggles that led to dispersion. Almost a century and a half later, the whereabouts of many of […]
Dialogue 17.3 (Fall 1984): 11–16Delegates of the 1970 conference moved to adopt a resolution which stated that women constituted a majority of the church membership but had limited opportunity to act as representatives.