Cross-posted at Times and Seasons
By Wilfried Decoo
What is an adequate label for the areas outside of the so-called “Church’s center”? If it pertains to non-US countries, “international” is commonly used, but semantically it is flawed because the United States itself belongs to the circle of all nations. “Foreign” and “alien” sound non-inclusive for a church that emphasizes worldwide unity and belonging among its members. As a neutral geographical term, “abroad” fails if one wants to include in the discussion ethnic minorities within the United States. Those have become particularly noteworthy as the Church again allows Mormon wards with a foreign ethnic or lingual identity on American soil, such as Cambodian, Korean, or Russian.[1] Within the United States, thousands of immigrant Mormons, or converted after immigration, represent various cultures, languages, and countries. For decades the Church has been struggling to find optimal ways to accommodate their needs. Recognized American racial and ethnic groups, such as American Indian and African American, form similar groups for specific study. Even the interaction with Native Americans is, ironically, part of a negotiated process with an “outside” group. The same can be said of Hawaiians.[2] It shows the ambiguity and complexity of our boundaries.
David Bokovoy discusses various aspects of biblical scholarship in this new Miller-Eccles presentation. As Morris Thurston explains “This timely presentation will be a great way to kick off the year of Old Testament study in your Gospel Doctrine class.”