[…] Modern Period,” IB, I (1952): 127-41; Kendrick Grobel, “Biblical Criticism,” IDB I (1962) : 407-13; Simon J. De Vries, “History of Biblical Criti cism,” IDB I (1962) : 413-18; Elizabeth Achtemeier, “History of Interpretation: […]
[…] translate, perhaps misleadingly, as “church,” is ecclesia. Its Greek origin is significant. When an official entered a city to make a decree, those who gathered to hear the proclamation were called the ecclesia — […]
[…] total way of life. Consequently, building temples first, even though they are mainly designed in Salt Lake City and paid for with American-Canadian tithing, may be the best strategy in perfecting the new Saints. […]
[…] Brigham Young papers). Mary Elizabeth Rollins Lightner (n.d.), was an early and fervent member in Kirtland and Missouri. She and her husband, Adam Lightner, gathered with the Saints at Nauvoo and eventually Utah. Joseph […]
[…] for single adults. The Oakland First Ward draws from both the affluent Piedmont area and from inner- city Oakland. The two Alameda wards have a large population of transient Navy personnel. Berkeley Ward serves […]
[…] of this paradox: the only scandal that patriarchy couldn’t dare to contemplate; the story of God who de-divinised Godself and became a human historical male who turned out to be a complete political failure. […]
[…] Were any scheduled at Notre-Dame, the large cathedral-like church I had seen while walking through the Old City by the St. Lawrence River the night before? The concierge was uncertain but thought there would […]
[…] he had undergone a number of dispiriting experiences. After he had moved from Lethbridge to Salt Lake City in 1927 to practice law, he had become active in the Democratic party and in 1934 […]
[…] course. She had loved Klamath Falls, and so had he. The town. But his job as assistant city manager . . . he was a rubber stamp, a paper shuffler. He had stuck it […]
[…] thoroughly self-conscious. I work from the assumption that much of inequality and consequent authoritarianism is rooted in de pendency and its associated powerlessness. It seems more than coincidence that women in the Church during […]