[…] of this paradox: the only scandal that patriarchy couldn’t dare to contemplate; the story of God who de-divinised Godself and became a human historical male who turned out to be a complete political failure. […]
[…] Were any scheduled at Notre-Dame, the large cathedral-like church I had seen while walking through the Old City by the St. Lawrence River the night before? The concierge was uncertain but thought there would […]
[…] he had undergone a number of dispiriting experiences. After he had moved from Lethbridge to Salt Lake City in 1927 to practice law, he had become active in the Democratic party and in 1934 […]
[…] course. She had loved Klamath Falls, and so had he. The town. But his job as assistant city manager . . . he was a rubber stamp, a paper shuffler. He had stuck it […]
[…] thoroughly self-conscious. I work from the assumption that much of inequality and consequent authoritarianism is rooted in de pendency and its associated powerlessness. It seems more than coincidence that women in the Church during […]
[…] such “expert,” Gerald N. Lund, has written a popular book entitled One in Thine Hand (Salt Lake City: Deseret Book, 1982), whose shallow understanding is an outright insult to the Palestinians. I would have […]
[…] everyone. They lock me up so that my pure bones can scrape against his love. ‘Y despues de deshecha esta mi piel. . . yet in my flesh shall I see God.’ Job 19:25. […]
[…] explained: “The determinative is a logogram preceding or following a word and identifying the class (man, god, city, plant, etc.) to which it belongs, but which is not intended to be pronounced in reading […]
[…] is not known why Stenhouse decided to emigrate to Canada. He sailed from Liverpool to New York City on 1 March 1884, then traveled overland to Puget Sound, probably on the recently opened Northern […]
[…] kind of support group.’ He never found work. The younger children were displaced persons in the big city schools. My sister Louise had no center of reference in her new world as a student […]