[…] tidings”) to mean that anyone who spoke ill of the king was denying scripture and promoting fake news: And how beautiful the hope of other worlds other waters other priests I keep running to […]
I am not a member of any Native American tribal nation, neither do I claim Indigenous heritage. I am a white American, and three of my four grandparents trace their family back to Mormon […]
[…] liberal Mormon organizations to confront racism in the church, they have to see their investment in white-identity politics as “corrosive to the tradition.” A clear call to action requires a reckoning; White privileged and […]
[…] of New England Church History at Harvard Divinity School. He also serves on the faculties of Religion and American Studies at Harvard University. David’s research focuses on the intersecting theological commitments and cultural changes that […]
Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or I might not. Either way would be fine. I didn’t need to have the […]
[…] the field of women’s history was emerging and scholars were reassessing women’s status in and contributions to politics, economics, the arts, and religion. Since Joseph had proclaimed the minutes to be the society’s constitution […]
[…] Reflecting on the aftermath of the shoot-out, Sheriff Dalton—who maintains a kind of public agnosticism about the politics of pothunting and repatriation—remarks “This thing is just a black hole. . . . We’re all gonna end up […]
[…] a rather unfashionable N95 mask for thirteen hours. I pull the front door closed, hit shuffle on today’s Taylor Swift playlist, and wend a solitary two-mile sidewalk route to my hospital flush with the […]
[…] structure a plan whereby, the church began placing money with professional money managers to be invested in stock and bond portfolios.” Although spending his career in the church’s Financial Department, Alan never betrayed a […]
[…] article looks at some of the ways parallels have been used by Nibley in the exposition of latter-day scripture, the types of parallels employed, and some of the problems that arise from this comparative exercise.