Getting Everything Wrong (Even What He Gets Right)
September 27, 2011[…] as those of Fawn Brodie and John L. Brooke here) became part of “a theology of New World abundance” (p. 35). The Book of Mormon can, of course, be read in all sorts of […]
[…] as those of Fawn Brodie and John L. Brooke here) became part of “a theology of New World abundance” (p. 35). The Book of Mormon can, of course, be read in all sorts of […]
[…] which to me seems more logical. The conflict has resulted from international developments that changed the whole world and specifically influenced the history of the Middle East. The Zionist movement was one of many […]
[…] with personally, he would share with you his story of why he decided to run. To the world, it looked like vain ambition. To the many who try to follow promptings in their lives, […]
<i>Dialogue 23.1 (Spring 1990): 39–55</i><br> Few Brazilian members of the Church of Jesus Christ of Latter-daySaints will forget 1978, the year when two events significantly changed the Church in this South American country.
[…] I didn’t marry a soldier under siege, or a man whose only way of dealing with the world is to turn it into stories.” “Hmm,” he said, taking a notecard from his pocket, Try […]
[…] his party’s nomination for Congress, and was elected in 1962 as a member of Utah’s congressional delegation. Breaking ranks doomed my grandfather’s leadership role in Utah Republican politics. He accepted that, affirmed that the […]
[…] in our society. One quarter of the Australian population has Irish roots, and large numbers of post- World War II immigrants have come from predominantly Catholic countries in the southern Mediterranean and Latin America. […]
[…] that you preach nought but repentance; and show not these things, neither speak these things unto the world, for they can not bear meat, but milk they must receive.” Despite this warning that the […]
[…] to identify. More difficult to identify are the shared values, beliefs, meanings, and basic assumptions about the world which define the core of an organization. While some shared values and assumptions may be obvious, […]
[…] says, beware lest any man spoil you through philosophy and vain deceit, after the rudiments of the world.” Here “reason” marks a practice of theorizing about religious matters which ignores continuing revelation, a practice […]