Listen to a conversation about this piece here. There is in every person an inward sea, and in that sea there is an island and on that island there is an altar and standing guard…
When the curtain rises on the Judeo-Christian garden story, we encounter a series of in-between or liminal phenomena: 1) Adam and Eve, who represent neither fallen humanity nor exalted deities, who “have no status, property,…
Dialogue 53.3 (Fall 2021): 1–76
Given the inadequate tools to police racial boundaries, LDS Church leaders like Joseph Fielding Smith struggled to define precisely where Black and light-skinned Latter-day Saints fit into the Church’s conception of soteriology.
Today, June 20, 2021, is the first day since March 15, 2020 that we in the Stanford First Ward have been allowed to attend service in our own building without masks and social distancing. As…
The ten stories that comprise Losing a Bit of Eden sustain Levi Peterson’s position as one of the most adept scribes of the twentieth-century American West. Each story is well grounded in a particular time…
Dialogue 55.1 (Spring 2022): 37
Marginalizing God the Mother does not solve the problems raised by Mormonism’s doctrine of divine and human embodiment. It merely diminishes femaleness as a reflection of divinity. We do not need fewer images to understand God; we need more. Critics of Heavenly Mother have not fully grasped the negative consequences of moving toward a God beyond gender
Join us for the inaugural event in a new quarterly Dialogue Webinar/Facebook Live series that features conversations about the content and themes addressed in the most recent issue of the journal. First up, authors from the Summer 2021 issue…
For our Dialogue Gospel Study (14 March 2021) on Doctrine and Covenants 25, Melody Newey Johnson asked participants to write down a word, words, or phrases that came to mind when they thought of Emma…
Dialogue 54.1 (Spring 2021): 69–79
Five years after my excommunication, I met and entered into a relationship with the man who is my husband to this day. We became a couple in 1991; we held a public commitment ceremony in 1995, a time when same-sex marriage was legal nowhere in the United States; we purchased a home together in 1996; and we legally married in California in 2008. Regardless of how or why I was excommunicated in 1986, current Church policy is such that if I were a member, my bishop would have grounds for excommunicating me now, and I cannot currently be reinstated into membership.
Dialogue 53.2 (Summer 2020): 108–123
I felt free. I felt empowered. I might fall in love and get married, or
I might not. Either way would be fine. I didn’t need to have the same
life path as all of my friends and family. I realized that I am the way I
am, and I couldn’t change it. I needed to respect it. I had to listen to
myself, and not to everyone around me, including Church leaders. I
had to follow my heart and do what makes me happy, and it would all
get figured out in the end.