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The Manifesto Was a Victory!

[…] of Editors, is a graduate student in the Department of Religious Studies at the University of Cali fornia, Santa Barbara.  Last fall (1970) I received a mid-day phone call from Provo. The caller had […]

Mormon Polyandry in Nauvoo

[…] a better place, a better time, or a better people than the people of early nineteenth-century America for the “restitution of all things.” After a decade of religious revivalism, the booming economy of the […]

On Fidelity, Polygamy, and Celestial Marriage

Dialogue 20.4 (Winter 1987): 138–154
England shares his reasons for why Joseph Smith introduced polygamy and then removed it as one of the commandments. England argues that polygamy was a faith testing experience which […]

Burden or Pleasure? A Profile of LDS Polygamous Husbands

Dialogue 20.4 (Winter 1987): 158–166
Despite what researchers have said over the years regarding for why men married plural wives, Embry argues that a significant portion of husbands married plural wives because of their […]

The Women of Fundamentalism: Short Creek, 1953

[…] Church.  At 9 A.M. that same morning, Arizona’s Governor Howard Pyle intoned solemnly over KTAR radio:  Be fore dawn today the State of Arizona began and now has substantially concluded a momentous police action […]

The Pink Dialogue and Beyond

[…] university where she taught. We laughed at the poem’s pungent satire, then pondered its attack on “living for others.” “Isn’t that what we are supposed to do?” someone said. Our potential for disagreement was […]

Mormon Women in the History of Second-Wave Feminism

[…] recipients of the new feminism. We helped to create it.  Constructing a timeline of key events rein forced the point. In 1972, the year Rosemary Radford Ruether introduced feminist theology at the Harvard Divinity […]