[…] the analysis charitable, especially of some of the city’s more notorious residents. It should be required reading for all inquisitive students of Latter-day Saint history. I was fascinated by Leonard’s discussion of Nauvoo’s growth […]
<i>Dialogue 35. 3 (Fall 2003):9a–128</i><br>I am a literary critic who has spent a professional lifetime reading, teaching, and writing about literary texts. Much of my interest in and approach to the Book of Mormon […]
[…] ore. He’d named the tunnel he dug after his oldest daughter, and he asked Grandfather to “look over” the digs and give his opinion as to whether or not it had been mined out. […]
[…] criterion. One oddity in this list will leap out at any Mormon history buff: Woodruff had seniority over John Taylor because he was older, even though Taylor had helped ordain Woodruff to the apostleship. […]
<i>Dialogue 34.4 (Winter 2002): 1–18</i><br>Well, I was raised in a rather unscientific environment , a little farming community.
<i>Dialogue 36 .1 (2003): 89–108</i><br> A claim is frequently made that science and religion are not incompatible. The contention is that science and religion can be made to co-exist by compartmentalization, that is, by […]
<i>Dialogue 36.3 (Spring 2003): 71–87</i><br>Watson shares why early fundamentalists broke off from the main church and decided to leave Utah and settle Short Creek.
[…] this game. On their own and without inside informers, the police apprehended a missionary just three times over the next ten years: One missionary caught the eye of a policeman while passing out pamphlets […]
[…] black comic style, though the events are truly horrific: he loses his par ents; he is run over by a mail truck and suffers through years of recovery; and he undergoes physical and psychological […]
[…] I’m a feminist. I’m a Mormon, aren’t I?” Judy’s point of view made perfect sense to me. Over the years the word “feminist” has become weighted with political, theological, and emotional baggage—another “f” word […]