[…] with the Poplars in her country lanes, They have known exile too And reach for their Old World home As you might for your in absentia. If by Richards’s own hand, these might be […]
<br> In this important historical letter, Stewart Udall reflects on the need for the Church of Jesus Christ of Latter-day Saints to reconsider its historical stance on race, particularly its practice of denying full […]
<i>Dialogue 53.3 (Fall 2020): 73–103</i><br> Davis compares the two men, saying “Davis, like Smith, was raised in a poor household and received little formal education—Davis, in fact, would claim to have received only “little […]
<i>Dialogue 53.1 (Spring 2020): 33–47</i><br> In this essay, I discuss this history, present evidence that Latter-day Saint men sold abortion pills in the late nineteenth century, and argue that it is likely some Latter-day […]
[…] the cold embrace of death; while the great, the good, the blessed and the holy of this world would awake from the gloom of the grave and be renovated, filled with life and joy, […]
[…] two reasons for this phenomenon: a larger than average proportion of citizens very recently from the Old World, where they were in the habit of visiting galleries, and the fact that these citizens were […]
[…] last few years the Studies almost fulfilled the prophecy of its detractors. We learned from the Church News of September 9, 1967, that the Studies was being “revitalized” to gear the magazine to “serious […]
[…] of the immanence of God in human affairs that the apparently pointless evil and injustice in the world can be handled by the valid assertion that God’s ways are not man’s ways. He is […]
<i> Dialogue 3.2 (Summer 1968):67 – 85</i> <br> The Joseph Smith Egyptian papyri once consisted of at least six separate documents, possibly eight or more.
[…] of God. No other work of literature has presented the Mormon story more forcefully to the non-Mormon world. Not surprisingly, however, Mormons have never made a cult of Vardis Fisher. Reared a Mormon, Fisher […]