[…] of their own making. From the beginning, authors projected onto the hapless Saints the great mosaic of human hopes and terrors which occupied mid-nineteenth-century minds. Like a mirror, the Latter-day Saints of fiction reflected […]
[…] that for the present at least it was the Lord’s will that the Saints continue to oppose human law and that they contract and live in plural marriage relationships. So strong was his and […]
Puritanism began as a covenant theology. Those who held to its fundamental principles up into the seventeenth century, when it dominated men’s lives in Europe and especially in New England, believed that the foremost of…
[…] plans of William Weeks,” the temple architect. This flat, calendar-art reconstruction is out of character with the design and scholarship of the rest of the book and manages to make the building seem infinitely […]
[…] revolutionary ferment of Asia is due not to Marxist ideology as such, but rather to strivings for human dignity, for opportunity, for basic human needs, for civil liberties, and often for national self-determination. For […]
[…] Robert Lamar, Jr. “A Biography of Lot Smith—(1830-1892).” Utah State University, 1971. Davidson, Joseph O., Jr. “The Design and Implementation of a Missionary Language Course in Aymara.” Brigham Young University, 1971. Davis, Susanne Johnson. […]
[…] of all; building genuine partnerships in place of an arbitrary administration of authority; respecting the dignity of human personality—whether the person be male or female, adult or child. Wholesome family life requires fundamental respect […]
[…] the purpose of showing that God is an artist himself and that His works provide inspiration for human artists. “Man Creates in the Image of God” carries this idea further, culminating in a veritable […]
[…] relaxed. The earlier effort to maintain a tight separatism had been difficult to maintain and, due to human fallibility at local levels, had not always been equitably administered; the marvel is that there was […]
Elsewhere in this issue Robert Flanders speaks of the New Mormon History as having begun in 1945 with the publication of Fawn Brodie’s No Man Knows My History. While Brodie’s book is certainly pivotal, an…