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Joseph Smith and the Structure of Mormon Identity

Dialogue 14. 3 (Fall 1981): 89–100
Joseph Smith’s 1838 account of the First Vision has taken priority in structuring Mormon identity, despite the existence of different versions. This article explores why that version is […]

Joseph Smith as a Student of Hebrew

Dialogue 3.2 (Summer 1968): 41–55
Zucker describes the efforts that Joseph Smith went through to study Hebrew. Joseph Smith’s personal behavior was apparently not changed, but in other aspects in later years there is evidence […]

Rediscovering the Context of Joseph Smith’s Treasure Seeking

[…] lofty, abstract expression of our highest ideals (Jarvie and Agassi 1970; Nadel 195 7; Thomas 1971, 25-77, 636-68). Hurlbut was a Mormon apostate who, in 1833, zealously collected affidavits in Palmyra and Manchester, New […]

Is Joseph Smith Relevant to the Community of Christ?

[…] of Joseph Smith. From a theological perspective, the Reorganized Church essentially rejected Smith’s radical ideas. Between 18 30 and 1844, and especially in the latter years, Smith promulgated a series of unique ideas on […]

The Coming of the Manifesto

Dialogue 5.3 (Fall 1970): 11–25 Godfrey describes the steps leading to Wilford Woodruff issuing the First Manifesto.

By The Numbers – Winter 2023 Fiction

[…] the talented Tanner Gillaland. This audio story takes listeners through a society where psi energy is harnessed for complex tasks, exploring not only the intricacies of this extraordinary power but also the profound emotional […]